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In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
For example, the Church of Scotland, the Presbyterian Church (USA), the Reformed Church in America, as well as some Congregational heritage churches in the United Church of Christ follow the version found in Matthew 6 in the King James Version (KJV), which in the prayer uses the words debts and debtors.
The name of the national god of the kingdoms of Israel (Samaria) and Judah is written in the Hebrew Bible as יהוה (), which modern scholars often render as Yahweh. [6] The short form Jah/Yah, appears in Exodus 15:2 and 17:16, Psalm 89:9, (arguably, by emendation) [citation needed] Song of Songs 8:6, [4] as well as in the phrase Hallelujah.
Devotions to the Holy Name continued also in the Eastern Church into the 19th and 20th centuries. St. Theophan the Recluse regarded the Jesus Prayer to be stronger than all other prayers by virtue of the power of the Holy Name, and St. John of Kronstadt stated: "The Name of the Lord is the Lord Himself". [30]
Prayer card of Our Lady of Solitude of Porta Vaga from the Philippines. Most cards are circulated to assist the veneration of the saints and images they bear.. Special holy cards are printed for Catholics to be distributed at funerals by the family of the deceased that include the name and usually dates of birth and death of the deceased.
In the Theotokia people repeat the name Mary many times as a sign of their close friendship with her, and as an expression of the desire to call her by her name. [6] Parts of the Axion Estin hymn date back to 8th-century (Cosmas of Maiuma). [7]
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen." The 2015 Divine Worship Missal published by the Roman Catholic Church for the Personal Ordinariates of former Anglicans contains the following version, which follows ...