Search results
Results from the WOW.Com Content Network
St. Augustine believed that children who died unbaptized were damned. [1] In his Letter to Jerome, he wrote, [2]. Likewise, whosoever says that those children who depart out of this life without partaking of that sacrament shall be made alive in Christ, certainly contradicts the apostolic declaration, and condemns the universal Church, in which it is the practice to lose no time and run in ...
Augustine here discusses several theories regarding the origin of the soul (ch. XX–XXI). Having said that human souls are capable, with God's help, of achieving perfection, Augustine anticipates an objection concerning the untimely death of children, who are given no opportunity to accrue merit or blame.
Augustine (1994). The Works of Saint Augustine: A New Translation for the 21st Century. Translated by Hill, Edmund. Hyde Park, NY: New City Press. Bird, Benedict (2021). "The Development Of Augustine's Views On Free Will And Grace, And The Conflicting Claims To Consistency Therewith By John Owen And John Goodwin". Westminster Theological Journal.
Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
On the Christian Doctrine, transl. by J. F. Shaw, in: St. Augustine: City of God and Christian Doctrine (Kindle Edition), Select Library of Nicene and Post-Nicene Fathers of The Christian Church, Edinburgh: T&T Clark. Woo, B. Hoon (2013). "Augustine's Hermeneutics and Homiletics in De doctrina Christiana". Journal of Christian Philosophy.
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
[9] Augustine picks up a book of St. Paul's writings (codex apostoli, 8.12.29) and reads the passage it opens to, Romans 13:13–14: "Not in revelry and drunkenness, not in debauchery and wantonness, not in strife and jealousy; but put on the Lord Jesus Christ, and as for the flesh, take no thought for its lusts."
Origen of Alexandria, Gregory of Nyssa, and Augustine of Hippo taught views in line with the standard Ransom theory and the Liturgy of St. Basil the Great (celebrated ten times annually in the Byzantine Rite) speaks of Christ as a ransom unto death, other Church Fathers such as Gregory the Theologian vigorously denied that Christ was ransomed ...