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Brueggemann is known throughout the world for his method of combining literary and sociological modes when reading the Bible. V. S. Parrish categorized Brueggemann as being an exegete and theologian. [8] As an exegete he has composed several commentaries (Genesis, Exodus, Deuteronomy, 1 and 2 Samuel, Isaiah, and Jeremiah).
Biblical scholar Walter Brueggemann observes that "theodicy is a constant concern of the entire Bible" [8] [9] and he describes theodicy, from the biblical perspective, as a subject that "concerns the question of God's goodness and power in a world that is manifestly marked by disorder and evil."
Exodus is an anthology drawn from nearly all periods of Israel's history. [54] ... Brueggemann, Walter (2003). An introduction to the Old Testament: ...
Walter Brueggemann, Old Testament Professor Emeritus, theologian and writer; Erskine Clarke, Professor Emeritus, religious historian; Catherine Gunsalus Gonzalez, Professor Emerita, writer; Elizabeth Johnson (New Testament Scholar), J. Davison Philips Professor of New Testament; Sara Myers, Professor Emerita, theological librarian
Brueggemann, Walter (2003). An Introduction to the Old Testament: The Canon and Christian imagination. Westminster John Knox Press. ISBN 9780664224127. Brueggemann An introduction to the Old Testament: the canon and Christian imagination. Campbell, Antony F; O'Brien, Mark A (1993). Sources of the Pentateuch: Texts, Introductions, Annotations ...
Exodus is an anthology drawn from nearly all periods of Israel's history. [13] ... Brueggemann, Walter (2002). Reverberations of Faith: ...
The land between Egypt and Canaan of the first Exodus was a "great and terrible wilderness, an arid wasteland" (Deut 8:15), but in this new Exodus, the land between Babylon (Mesopotamia) and the Promised Land will be transformed into a paradise, where the mountains will be lowered and the valleys raised to create level road (Isa 40:4).
YHWH (yod, he, vav, he), the name of the God of Israel, is called the tetragrammaton (= four letters). OT scholars believe that the name derives from the Hebrew verb “to be.” The name of God was revealed to Moses in the Old Testament book of Exodus 3:13-15. Through this passage, readers can see the personality of God revealed.