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Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
The aedes was the dwelling place of a god. [5] It was thus a structure that housed the deity's image, distinguished from the templum or sacred district. [6] Aedes is one of several Latin words that can be translated as "shrine" or "temple"; see also delubrum and fanum.
an Orthodox temple is a place of worship with base shaped like Greek cross. Kingdom Hall – Jehovah's Witnesses may apply the term in a general way to any meeting place used for their formal meetings for worship, but apply the term formally to those places established by and for local congregations of up to 200 adherents.
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
Sacrifice: (from a Middle English verb meaning 'to make sacred', from Old French, from Latin sacrificium : sacer, sacred; sacred + facere, to make) Commonly known as the practice of offering food, or the lives of animals or people to the gods, as an act of propitiation or worship. The term is also used metaphorically to describe selfless good ...
The term οὐσία is an Ancient Greek noun, formed on the feminine present participle of the verb εἰμί, eimí, meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin , and it was translated as essentia or substantia .
Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts.It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity.
The verb form 'to hallow' is archaic in English, and does not appear other than in the quoted text in the Lord's Prayer in the New Testament. [13] [14] [15] The noun form hallow, as used in Hallowtide, is a synonym of the word saint. [16] [17] [18] In the various branches of Christianity the details differ.