Search results
Results from the WOW.Com Content Network
Karajá lacks any verbs of inherent (lexical) direction, like e.g. English come or go; direction marking is entirely dependent on inflection. Examples follow; note that complex morphophonological processes often obscure underlying forms, and that in some verbs - e.g. -lɔ, "to enter" - the centrifugal direction is unmarked.
Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts.It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity.
The Spanish copulas are ser and estar.The latter developed as follows: stare → *estare → estar. The copula ser developed from two Latin verbs. Thus its inflectional paradigm is a combination: most of it derives from svm (to be) but the present subjunctive appears to come from sedeo (to sit) via the Old Spanish verb seer.
Alternate form of requiescat in pace ("let him rest in peace"). Found in this form at the end of The Cask of Amontillado by Edgar Allan Poe. in pari materia: upon the same matter or subject: In statutory interpretation, when a statute is ambiguous, its meaning may be determined in light of other statutes on the same subject matter. in pari delicto
The term οὐσία is an Ancient Greek noun, formed on the feminine present participle of the verb εἰμί, eimí, meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin , and it was translated as essentia or substantia .
One is found in the development of Irish Gaelic with the origin of the first-person-plural pronoun muid (a function word) from the inflectional suffix -mid (as in táimid 'we are') because of a reanalysis based on the verb-pronoun order of the other persons of the verb. [29] Another well-known example is the degrammaticalization of the North ...
The verbal form of German term wesen comes closer to the Indian root vasati, which means dwelling, living, growing, maturing, moving etc. Thus, this verbal dynamic character implied in the word wesen is to be kept in mind to understand the nuance of the Heideggerian usage of 'existence'.
A more unusual case of anthimeria is displayed not through a change in lexical category but a change in form altogether. The punctuation mark '/' was originally used to juxtapose related words or phrases, such as a 'friend/roommate', meaning that the referred person is both a friend and a roommate. The symbol '/' (technically, named "virgule ...