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First Muslim Ambassador and Envoy: Mus`ab ibn `Umair: September 621 [21] [22] Musab ibn Umair al-Abdari was the first Muslim Ambassador. He was sent to Yathrib (now Medina) to teach the people the doctrines of Islam and give them guidance [22] Note: Author says it happened before the Second pledge at al-Aqabah which happened in 622. Therefore ...
Saviours of Islamic Spirit (Urdu: تاریخ دعوت و عزیمت, romanized: Tarikh-i Dawat Wa Azimat) is a series book on History of Islam originally written in Urdu by Abul Hasan Ali Hasani Nadwi. The first volume was published in 1955 and the last volume (fifth) was published in 1984.
This timeline of Islamic history relates the Gregorian and Islamic calendars in the history of Islam. This timeline starts with the lifetime of Muhammad, which is believed by non-Muslims to be when Islam started, [1] though not by Muslims. [2] [3] [4]
First year of Islamic calendar. 623: January – Constitution of Medina. Establishment of the first Islamic state. 624: Battle of Badr. Expulsion of the Bani Qainuqa Jews from Medina. The direction of prayer is converted from Jerusalem to Mecca. [3] 624: Death of Ruqayyah daughter of Muhammad and wife of Uthman. 625: Battle of Uhud.
Urdu Daira Maarif Islamiya or Urdu Encyclopaedia of Islam (Urdu: اردو دائرہ معارف اسلامیہ) is the largest Islamic encyclopedia published in Urdu by University of the Punjab. Originally it is a translated, expanded and revised version of Encyclopedia of Islam. Its composition began in the 1950s at University of the Punjab.
This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day. [citation needed]
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".