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The Rule of the Theotokos is a Christian prayer of the Eastern Orthodox that consists of reciting the Angelical salutation 150 times. This rule is similar to the Rosary of the Western Church . Some believe that the Mother of God showed the Rule to people in the 8th century AD but was later forgotten, and was rediscovered for Eastern Christians ...
Among the Old Believers the usual beginning is preceded by the following, known as the "Prayer of the Publican": God be merciful to me a sinner. (After which all make a bow.) Thou hast created me; Lord, have mercy on me. (Bow.) I have sinned immeasurably; Lord, forgive me. (Bow.) Some say an alternate version of the last prayer:
Lestovka with the names of the Apostles the work of the master Jelisaveta Gornitskaya. Lestovka (Russian: лeстовка) is a special type of prayer rope made of leather, once in general use in old Russia, and is still used by Russian Old Believers today, such as the Russian Orthodox Christians and Russian Orthodox Oldritualist Church, Pomorian Old-Orthodox Church and Edinoverians, whether ...
Over the centuries, various cell rules [8] have developed to help the individual in the daily use of the prayer rope. However, there is no single, standardized method in use universally throughout the Church. There may be prostrations after each prayer or after a certain number of prayers, depending upon the particular rule being followed.
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
During the great litany the bishop himself recites the Prayer of Offering omitted earlier from the usual order of the prothesis. Just before the Great Entrance, the bishop commemorates those whom he wishes, taking out particles from a special prosphoron that has been prepared for him. Then each priest, deacon, and server approaches the bishop ...
In the monastic rules prior to the 10th century certain variations are found. Thus in the Rule of Lerins, as in that of St. Caesarius, six psalms are recited at Nones, as at Terce and Sext, with antiphon, hymn and capitulum. [2] St. Aurelian follows the same tradition in his Rule Ad virgines, but he imposes twelve psalms at each hour on the ...
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