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The theory resolves the paradox that time has a beginning but does not seem to have an end. There are also other reasons for supporting the growing block view of time that go beyond the common-sense. For example, Tooley bases his argument on the causal relation. His main argument as outlined by Dainton is as follows: [2]
The B-theory of time, also called the "tenseless theory of time", is one of two positions regarding the temporal ordering of events in the philosophy of time.B-theorists argue that the flow of time is only a subjective illusion of human consciousness, that the past, present, and future are equally real, and that time is tenseless: temporal becoming is not an objective feature of reality.
In the first mode, events are ordered as future, present, and past.Futurity and pastness allow of degrees, while the present does not. When we speak of time in this way, we are speaking in terms of a series of positions which run from the remote past through the recent past to the present, and from the present through the near future all the way to the remote future.
This theory is used, for instance, in Julian Barbour's theory of timelessness. [20] On the other hand, George Ellis argues that time is absent in cosmological theories because of the details they leave out. [21] Recently, Hrvoje Nikolić has argued that a block time model solves the black hole information paradox. [22]
The A-series identifies positions in time as past, present, or future, and thus assumes that the "present" has some objective reality, as in both presentism and the growing block universe. [8] The B-series defines a given event as earlier or later than another event, but does not assume an objective present, as in four-dimensionalism.
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The authors argue that the current crisis in cosmology is a result of physicists making the wrong commitments to universalizing local experiments and to a block universe. They suggest instead that new research projects would be revealed if we took seriously the idea of one, and only one, universe as well as the reality of our experience of time.