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Now I lay me down to sleep is a Christian children's bedtime prayer ... And wake me with the morning light. Amen [4] Now I wake to see the light, As God has kept me ...
It was written in 1695 as a morning hymn and, latterly, it is usually sung to the tune Morning Hymn by François Hippolyte Barthélemon (1741–1808). Occasionally, it is sung to Old Hundredth. Comprising 14 verses, ordinarily only the first and last three verses are sung.
Text of the Sanctus in an 11th-century manuscript The Sanctus is a hymn in Christian liturgy. It may also be called the epinikios hymnos when referring to the Greek rendition and parts of it are sometimes called "Benedictus". Tersanctus (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the Trisagion. In Western Christianity, the Sanctus forms ...
God of Grace: 2003 Jonathan Rea: New Irish Hymns 2 — The Grace Song of Heaven: 2005 Kristyn Getty: Songs That Jesus Said — Hear All Creation: 2001 Margaret Becker: New Irish Hymns — He Is My Light Based on John 1:4-5, John 8:12: 2002 Kristyn Getty: Songs That Jesus Said — Holy Child, Who Chose the Hearts of Men: 2004 Kristyn Getty: New ...
The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4] At the time of Christ oaths were a much debated issue in the Jewish community.
Saint Remigius: Because the utmost perfection of love cannot go beyond the love of enemies, therefore as soon as the Lord has bid us love our enemies, He proceeds, Be ye then perfect, as your Father which is in heaven is perfect. He indeed is perfect, as being omnipotent; man, as being aided by the Omnipotent.
(Luke 17:21.) Of Holy Scripture, as, The Kingdom of God shall be taken from you, and shall be given to a nation bringing forth the fruits thereof. (Mat. 21:43.) Of the Holy Church, as, The Kingdom of Heaven is like unto ten virgins. Of the abode above, as, Many shall come from the East and the West, and shall sit down in the Kingdom of Heaven.
The opening line (Holy, Holy, Holy! Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [ 3 ] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's ...