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In calling us to this then, He calls us to His likeness, for He saith, He maketh His sun to rise on the righteous and the unrighteous. By the sun we may understand not this visible, but that of which it is said, To you that fear the name of the Lord, the Sun of righteousness shall arise; (Mal. 4:2.) and by the rain, the water of the doctrine of ...
"Sun of Unclouded Righteousness" largely stopped being published in hymnals around 1875. [3] However, it was still published in the 1879 Methodist Hymnal. [4] Despite Wesley's intent for it as a prayer for unbelievers, the hymn characterizes Islam negatively and expresses the stereotype of Arabs as, in the words of one commentator on the hymn, "militaristic marauders."
Psalm 72 is the 72nd psalm of the Book of Psalms, beginning in English in the King James Version: "Give the king thy judgments, O God, and thy righteousness unto the king's son". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 71 .
Psalm 45 ("My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.") Psalm 72 ("Give the king thy judgments, O God, and thy righteousness unto the king's son.") Psalm 101 ("I will sing of mercy and judgment: unto thee, O Lord, will I sing.")
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.
Psalm 58 is the 58th psalm of the Book of Psalms, beginning in English in the King James Version: "Do ye indeed speak righteousness, O congregation?".In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 57.
Kyrios or kurios (Greek: κύριος, romanized: kū́rios (ancient), kyrios (modern)) is a Greek word that is usually translated as "lord" or "master". [1] It is used in the Septuagint translation of the Hebrew Bible (Christian Old Testament) about 7000 times, [2] in particular translating the name YHWH (the Tetragrammaton), [3] and it appears in the Koine Greek New Testament about 740 times ...
Marduk was commonly called Bēl (lord) in the First Millennium BC. [8] The etymology for the name Marduk is generally understood to be derived from d amar-utu-(a)k, meaning "bull-calf of Utu". [6] Sommerfield suggests this is used to explain the name Marduk in the Enuma Elish: as "He is the "son of the sun [a]" of the gods, radiant is he."
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