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The Bee [1] [2] (Arabic: الْنَّحْل; [3] an-naḥl) is the 16th chapter of the Qur'an, with 128 verses ().It is named after honey bees mentioned in verse 68, and contains a comparison of the industry and adaptability of honey bees with the industry of man.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
An-Naml [1] (Arabic: النمل, romanized: ’an-naml, lit. 'The Ant [2] [3] ') is the 27th chapter of the Qur'an with 93 verses (). Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619).
9. ۩ Āyah 15, in Surah As-Sajdah. 10. ۩ Āyah 38, in Surah Fussilat. 11. ۩ Āyah 24, in Surah Ṣād (outside of Ijma). The four remaining Sajadates to close the number of fifteen are located in the Surates of the Mufassal going from Surah Qaf to Surah Al-Nas: [40] [41] 12. ۩ Āyah 77, in Surah Al-Hajj. 13. ۩ Āyah 62, in Surah An-Najm.
(An-Nahl; 90) The practices prescribed in the Quran are considered as reflections of contextual legal understandings, as can be clearly seen in some examples such as Qisas and diya. [ 158 ] [ 159 ] The following statement in the Quran is thought to be the general rule of testimony in Islamic jurisprudence , except for crime and punishment - for ...
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For example: Surah Nahl (16) in verse 9, Surah Ma'idah (5) in verse 66, Surah Tawba (9) in verse 42, Surah Luqman (31) in verse 19 and 32, and Surah Fatir (35) in verse 32. The person who follows wasat/qasd is called wasati/wasiti/Muqsidin. In addition, the words Ittidal and Saddad also appear in the Hadith in the sense of moderation, the word ...