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Most of the Muslims of Kerala follow Sunni Islam of Shāfiʿī school of religious law (known in Kerala as the traditionalist 'Sunnis') while a large minority follow modern movements that developed within Sunni Islam. [8] [9] The latter section consists of majority Salafists (the Mujahids) and the minority Islamists. Both the traditional Sunnis ...
Samastha began in 1926 to counter Vakkom Moulavi's Kerala Muslim Aikya Sangam [14] —the precursor of KNM and the wider Mujahid movement. Only traditionalist Sunnis are called Sunnis in Kerala in contrast to the reformist ones. The four different factions of Sunnis in Kerala have "almost the same ideology and
Samastha Kerala Jem-iyyathul Ulama of EK Sunnis also known as Samastha and EK Samastha [2] [3] is a Sunni-Shafi'i Muslim scholarly body in Kerala. [4] [5] [6] The body administers Shafi'ite mosques, institutes of higher religious learning (the equivalent of north Indian madrasas) and madrasas (institutions where children receive basic Islamic education) in India. [4]
Historians do not rule out the possibility of Islam being introduced to Kerala as early as the seventh century CE. [16] [17] Kerala Muslims are generally referred to as the Mappilas. Mappilas are but one among the many communities that forms the Muslim population of Kerala. [12] [18] The first Indian mosque was built in 624 AD at Kodungallur.
He had occupied crucial positions in Samastha Kerala Jamiyyathul Ulama, the official organization of Sunni scholars in Kerala. [ 1 ] [ 2 ] He was renowned south Indian Shafi scholar who was student of Ahmed Raza Khan Barelvi , founder of Sunni Barelvi movement .
The four Sunni Imams founded the four madhhab (schools of thought) recognized in Sunni Islam. While they agree on the foundational principles of fiqh according to the Sunni narrative, their interpretations of certain legal and practical matters differ, which led to the development of the four distinct madhhab.
Most of the Muslims of Kerala follow the traditional Shāfiʿī school of religious law (known in Kerala as the traditionalist 'Sunnis') while a large minority follow modern movements that developed within Sunni Islam. [168] [169] The latter section consists of majority Salafists (the Mujahids) and the minority Islamists (political Islam). [168 ...
The Ahmadis' beliefs are more aligned with the Sunni tradition, such as The Five Pillars of Islam and The Six articles of Islamic Faith. Likewise, Ahmadis accept the Qur'an as their holy text, face the Kaaba during prayer, accept the authority of Hadiths (reported sayings of and stories about Muhammad) and practice the Sunnah (traditions) of ...