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Traditional Kalenjin medicine recognized both supernatural and technical skills, with male practitioners more associated with the former and female practitioners with the latter. [39] When a person fell ill, it was attributed to an angry spirit, often of a relation, and a cleansing ceremony was performed following which treatment was carried out.
Maintaining peace and amity, especially between relations, is particularly important for the Kalenjin and ranks high on their scale of values. This type of peaceful relationship is known as Tiliet and is rooted in ancient Kalenjin culture. It is the root word of Tilionutik a person's wider relationship circle
There are variations in practice between the various sub-tribes, with the Kipsigis for example having a smaller celebration where only one's immediate family and oreet members are invited while the Nandi on the other hand have large celebrations where the whole village is invited.
Traditional Kalenjin religion which was undergoing separate change saw a corresponding decline in this time. [50] Today, nearly everyone claims membership in an organized religion—either Christianity or Islam. Major Christian sects include the Africa Inland Church (AIC), the Church of the Province of Kenya (CPK), and the Roman Catholic Church ...
The Pokot people (also spelled Pökoot) live in West Pokot County and Baringo County in Kenya and in the Pokot District of the eastern Karamoja region in Uganda.They form a section of the Kalenjin ethnic group and speak the Pökoot language, which is broadly similar to the related Marakwet, Nandi, Tuken and other members of the Kalenjin language group.
The Kalenjin people are an ethnolinguistic group indigenous to East Africa, with a presence, as dated by archaeology and linguistics, that goes back many centuries. Their history is therefore deeply interwoven with those of their neighboring communities as well as with the histories of Kenya, Uganda, Tanzania, South Sudan, and Ethiopia.
Being resident around Mount Elgon, the original homeland of most Kalenjin, the Sabaot are seen as the keepers of the authentic Kalenjin tradition. They and the area they inhabit are often referred to as Kapkugo (meaning grandparents/ancestors place) by other Kalenjin.
Kaapkoros was the Kipsigis term for it and derived from kaap meaning "the place of" and koros meaning "gift". Koros is also the indefinite form of korosyot, a bush which is a mild plant and gives off a pleasant odour when burned. When the Kalenjin or the various sections would settle at a place, one hilltop would be set aside for worship.