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The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
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Theosophy presents a more sophisticated and complex cosmology than Spiritualism, although coming out of the same general milieu. H. P. Blavatsky developed a highly original cosmology, according to which the human race (both collectively and through the succession of individual reincarnation and spiritual evolution) passes through a number of Root Races, beginning with the huge ethereal and ...
Taṇhā is a Pali word, derived from the Vedic Sanskrit word tṛ́ṣṇā (तृष्णा), which originates from the Proto-Indo-Iranian *tŕ̥šnas, which is related to the root tarś-(thirst, desire, wish), ultimately descending from Proto-Indo-European *ters-(dry).
SoulCollage is a method of self-discovery through the creation and intuitive analysis of a deck of collaged cards. [1] It was developed by Seena B. Frost, M.A., M.Div. Frost created SoulCollage, then called "Neter cards", while studying under Jean Houston from 1986 to 1989, and further developed it in her private practice of psychotherapy. [2]
A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [1] Nafs (نَفْس) is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as "psyche", "ego" or "soul".
A visual rendition of the Islamic model of the soul based on a consensus of 18 surveyed academic and religious experts [5] There is now a substantial literature on combining these elements—ruh, qalb, nafs, and aql (mind)—to create an Islamic model for human behavior which can be the basis for an Islamic Psychology and Psychotherapy.
The nondualistic monism school of Shaivism, Kashmir Shaivism, describes the tattvas as Paramshiva manifests himself by a process of descent from Paramashiva to jiva, through the 36 tattvas. [8] The vibrant creative energy of Parashiva, known as Spanda, moves him to manifest himself these 36 tattva s as a līlā or divine play. [ 9 ]