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Hassan Ali Effendi (Urdu: حسن علی افندی Sindhi: حسن علي آفندي; 14 August 1830 – 20 August 1895) was an educationist in South Asia who is credited as the founder of one of the first Muslim schools in British India: the Sindh Madrasatul Islam (established in 1885), located in Karachi in modern-day Pakistan.
The Class VII (ages 11–12) book (Sindh Textbook Board) on Islamic Studies reads: "Most other religions of the world claim equality, but they never act on it." The Class VIII (ages 12–13) book (Punjab Textbook Board) on Islamic Studies reads: "Honesty for non-Muslims is merely a business strategy, while for Muslims it is a matter of faith."
Board Established City Website Refs Catholic Board of Education, Pakistan: 1961 Karachi [47] Lahore [48] [49] Diocesan board of education, Pakistan 1960 Islamabad, Rawalpindi [50] [51] Presbyterian Education Board Pakistan Lahore, Punjab
Sindh came to be at the forefront of the Khilafat Movement. [109] Although Sindh had a cleaner record of communal harmony than other parts of India, the province's Muslim elite and emerging Muslim middle class demanded separation of Sindh from Bombay Presidency as a safeguard for their own interests.
Al-Awza'i differed with other schools of jurisprudence in holding that apostates from Islam ought not be executed unless their apostasy is part of a plot to take over the state. [9] In the introduction to his work al-Jarh wa-l-Ta'dil, Ibn Abi Hatim al-Razi preserves a corpus of ten letters attributed to al-Awza'i. In these letters, al-Awza'i ...
Abdul Sattar Edhi NI LPP (Urdu: عبد الستار ایدھی; 28 February 1928 [6] – 8 July 2016) [1] [7] [2] was a Pakistani humanitarian, philanthropist and ascetic who founded the Edhi Foundation, which runs the world's largest ambulance network, [8] along with homeless shelters, animal shelters, [9] rehabilitation centres, and orphanages across Pakistan.
As one of the only written sources about the Arab conquest of Sindh, and therefore the origins of Islam in India, the Chach Nama is a key historical text that has been co-opted by different interest groups for several centuries, and it has significant implications for modern imaginings about the place of Islam in South Asia. Accordingly, its ...
Swami Dayananda's religious text Satyarth Prakash was banned in some princely states and in Sindh in 1944 and is still banned in Sindh. [1] Rangila Rasul (1927) Pt. Chamupati 1927 Religious Currently banned in India, Pakistan, and Bangladesh. [2] Jinnah of Pakistan (1982) Stanley Wolpert: 1982 Biography