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Carl Jung standing in front of Burghölzli clinic, Zurich 1909. Jung's intuition that there was more to psyche than individual experience may have originated in his childhood. [12] He had dreams that seemed to come from a source outside himself, and one of his earliest memories was of a dream about an underground phallic god.
Dream Analysis: Notes of the Seminar Given in 1928–1930 is a book by Swiss psychiatrist, Carl Gustav Jung. It was first published in English in 1984. [1] In 1991, it was translated and published in the German language. [2] Its overall premise is to provide further clarification upon Jung's dream analysis methods.
Jung argued that Freud's procedure of collecting associations to a dream would bring insights into the dreamer's mental complex—a person's associations to anything will reveal the mental complexes, as Jung had shown experimentally [30] —but not necessarily closer to the meaning of the dream. [31] Jung was convinced that the scope of dream ...
In On the Interpretation of Dreams, Jung distinguishes four meanings of the dream process in terms of its psychic balancing function. [E 5] Firstly, it represents the unconscious reaction to a conscious situation, and thus reacts either by restoring the daytime content or by compensating for it.
Synchronicity (German: Synchronizität) is a concept introduced by analytical psychiatrist Carl Jung to describe events that coincide in time and appear meaningfully related, yet lack a discoverable causal connection. [1] Jung held this was a healthy function of the mind, that can become harmful within psychosis. [2] [3]
Carl Gustav Jung [b] was born 26 July 1875 in Kesswil, in the Swiss canton of Thurgau, as the first surviving son of Paul Achilles Jung (1842–1896) and Emilie Preiswerk (1848–1923). [14] His birth was preceded by two stillbirths and that of a son named Paul, born in 1873, who survived only a few days.
Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1] They are considered animistic parts within the Self, with Jung viewing parts of the self as part of the infinite set of archetypes within the collective unconscious. [2]
Jung's Psychology and its Social Meaning: An Introductory Statement of C. G. Jung's Psychological Theories and a First Interpretation of their Significance for the Social Sciences. New York: Grove Press, 1953. Shelburne, Walter A. Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective ...