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Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance. In 1854, the Government of Nepal passed the "Muluki Ain" civil code commissioned by Jung Bahadur Rana. [4] [5] This law outlawed marriage between people of a lower caste with those of a higher caste ...
According to a survey, the education of the husband's mother has a significant effect on inter-caste marriages. The probability of inter-caste marriages was found to increase by 36% with a 10-year increase in education of the husband's mother. [10] [dubious – discuss] In a 2010 report, the National Commission for Women (NCW) documented 326 ...
The Muluki Ain caste/ethnicity hierarchy of Nepal, 1854. Inter-caste marriage (Nepali: अन्तरजातीय विवाह pronounced [ʌntaɾd͡zatie bibaː]) is a type of marriage that is done outside of one's caste. Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has ...
With the passage of the Hindu Marriage Act of 1955, inter-jati and inter-varna marriages (which together constitute what is colloquially referred to as "intercaste marriage") are now legally sanctioned in Hindu-majority India. [1] In practice, however, intercaste marriage remains rare and Indian society remains highly segregated along jati ...
It can apply in inter-caste and inter-religion marriages. [3] The Bill faced opposition from local governments and administrators, who believed that it would encourage marriages based on lust, which would inevitably lead to immorality. [4] The Special Marriage Act, 1954 replaced the old Act III, 1872. The new enactment had three major objectives:
Inter-caste marriage has been proposed as a remedy, [98] but according to a 2014 survey of 42,000 households by the New Delhi-based National Council of Applied Economic Research (NCAER) and the University of Maryland, it was estimated that only 5 per cent of Indian marriages cross caste boundaries. [99]
Periyar encouraged inter-caste marriages in order to combat the superstitions of the caste system practiced in India. He pointed out that a marriage is a contract between a young woman and a young man and it is not a function for the parents to get involved in for a reason or another.
[2] [4] Some orthodox khaps, which might usually oppose inter-caste marriages, generally provide a silent acceptance of the practice of molki brides by maintaining a "studied silence". [4] Progressive panchayats and khaps have taken initiatives to champion the rights of molki brides by running campaign to make the marriage registration ...