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Teodora Alonso Realonda y Quintos (November 9, 1827 – August 16, 1911) was a wealthy woman in the Spanish colonial Philippines.She was best known as the mother of the Philippines' national hero Jose Rizal.
NHCP historical marker installed in 2018 on the bicentenary of Mercado's birth. He was one of the children of Juan Monica Mercado and Cirila Alejandro. [1] His family had adopted the additional surnames of Rizal in 1849, after Governor-General Narciso Clavería y Zaldúa decreed the adoption of Spanish surnames among the Filipinos for census purposes (though they already had Spanish names).
On his mother's side, Rizal's ancestry included Chinese and Tagalog. His mother's lineage can be traced to the affluent Florentina family of Chinese mestizo families originating in Baliuag, Bulacan. [15] He also had Spanish ancestry. Regina Ochoa, a grandmother of his mother, Teodora, had mixed Spanish, Chinese, and Tagalog blood. [16]
Rizal wanted to meet Rivera and vice versa, but both were prohibited by their respective fathers; Francisco Mercado barred his son from meeting her in order to avoid putting the Rivera family in danger, as Rizal had by then been labeled a filibustero or subversive by the Spanish colonial government [3] because of his novel, Noli Me Tangere ...
Paciano Rizal was born to Francisco Engracio Rizal Mercado y Alejandro (1818–1897) and Teodora Alonso y Quintos (1827–1911; whose family later changed their surname to "Realonda"), as the second of eleven children born to a wealthy family in the town of Calamba, La Laguna (present-day Laguna).
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The head of each barangay, along with another town official or two, was present when the father or the oldest person in each family chose a surname for his or her family. A surname is given to only one family per municipality to reduce any issues about surnames being associated with an ethnic background or group affiliation. [7]
Noli Me Tángere (Latin for "Touch Me Not") is a novel by Filipino writer and activist José Rizal and was published during the Spanish colonial period of the Philippines.It explores inequities in law and practice in terms of the treatment by the ruling government and the Spanish Catholic friars of the resident peoples in the late 19th century.