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Anaphora serves the purpose of delivering an artistic effect to a passage. It is also used to appeal to the emotions of the audience in order to persuade, inspire, motivate and encourage them. [3] In Dr. Martin Luther King Jr.'s famous "I Have a Dream" speech, he uses anaphora by repeating "I have a dream" eight times throughout the speech. [4]
Repetition is the simple repeating of a word, within a short space of words (including in a poem), with no particular placement of the words to secure emphasis.It is a multilinguistic written or spoken device, frequently used in English and several other languages, such as Hindi and Chinese, and so rarely termed a figure of speech.
Example: "She sells sea shells by the sea shore". Anadiplosis: repetition of a word at the end of a clause and then at the beginning of its succeeding clause. Anaphora: the repetition of a word or phrase at the beginning of successive clauses. Anastrophe: changing the object, subject and verb order in a clause.
In linguistics, anaphora (/ ə ˈ n æ f ər ə /) is the use of an expression whose interpretation depends upon another expression in context (its antecedent).In a narrower sense, anaphora is the use of an expression that depends specifically upon an antecedent expression and thus is contrasted with cataphora, which is the use of an expression that depends upon a postcedent expression.
Leontius of Byzantium intimates that Theodore wrote a portion of a liturgy; "not content with drafting a new creed, he sought to impose upon the church a new Anaphora". [2] The proanaphoral and post-communion portions are supplied by the older liturgy of the Apostles , the anaphora only being peculiar.
The poem is a fable and like most fables it has a moral.Various themes are intertwined. The poem can be seen as exposing the role of critics towards any fresh talent; it can be read as exploitation of a simple, genuine talent by a personal gain or as a poem about a jealous person who does not let real talent flourish by discouraging and finally eliminating it.
A treatise on poetry by Diomedes Grammaticus is a good example, as this work categorizes dactylic hexameter verses in ways that were later interpreted under the golden line rubric. Independently, these two trends show the form becoming highly artificial—more like a puzzle to solve than a medium for personal poetic expression.
The Anaphora of Saint Gregory the Theologian follows the Antiochene (or "West Syriac") structure, which can be so summarized: Pre-anaphoric rites: the Prayer of the Veil; the Prayer of Reconciliation. Anaphora: the Opening Dialogue; the Preface, glorifying Christ and giving thanks to him for the creation.