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The four Mertonian norms (often abbreviated as the CUDO-norms) can be summarised as: communism: all scientists should have common ownership of scientific goods (intellectual property), to promote collective collaboration; secrecy is the opposite of this norm.
Kuhn stressed that historically, the route to normal science could be a difficult one. Prior to the formation of a shared paradigm or research consensus, would-be scientists were reduced to the accumulation of random facts and unverified observations, in the manner recorded by Pliny the Elder or Francis Bacon, [4] while simultaneously beginning the foundations of their field from scratch ...
Normalization process theory [6] is a middle-range theory used mainly in medical sociology and science and technology studies to provide a framework for understanding the social processes by which new ways of thinking, working and organizing become routinely incorporated in everyday work.
The normative model of culture assumes that a culture consists of a set of norms. These norms are ideas on all aspects of a society. It then goes on to assume that the norms are expressed in material remains of a society. [1]: 16 A simple example of this is the norm that human remains should be buried in a cemetery outside the
[16] [12] [17] Laws, rules and norms may be at odds; for example, a law may prohibit something but norms still allow it. [14] Norms are not the equivalent of an aggregation of individual attitudes. [18] Ideas, attitudes and values are not necessarily norms, as these concepts do not necessarily concern behavior and may be held privately.
A convention influences a set of agreed, stipulated, or generally accepted standards, social norms, or other criteria, often taking the form of a custom.. In physical sciences, numerical values (such as constants, quantities, or scales of measurement) are called conventional if they do not represent a measured property of nature, but originate in a convention, for example an average of many ...
Alan Sokal has criticised radical relativism as part of the science wars, on the basis that such an understanding will lead inevitably towards solipsism and postmodernism. Markus Seidel attacks the main arguments – underdetermination and norm-circularity – provided by Strong Programme proponents for their relativism. [6]
For example, an individual plant might receive either more or less water during its growth cycle, or the average temperature the plants are exposed to might vary across a range. A simplification of the norm of reaction might state that seed line A is good for "high water conditions" while a seed line B is good for "low water conditions".