Search results
Results from the WOW.Com Content Network
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
Islam in Ukraine is a minority religious affiliation with Muslims representing between 1% [1] and 2% [2] of the total population. The religion has a long history in Ukraine dating back to Berke Khan of the Ulug Ulus (Golden Horde) in the 13th century and the establishment of the Crimean Khanate in the 15th century.
The removing of the veil can be seen as a symbol of the temple veil that was torn when Christ died, giving believers direct access to God, and in the same way, the bride and the groom, once married, now have full access to one another.
While Islamic law dictated that a free Muslim woman should veil herself entirely, except for her face and hands, in order to hide her awrah (intimate parts) and avoid sexual harassment, the awrah of slave women were defined differently, and she was only to cover between her navel and her knee. [143]
Islam in Ukraine does not have any special specifics, it did not lead to the emergence of new trends, directions, groups, etc. Muslims in Ukraine overwhelmingly profess Sunnism. As of 2016, Islam was the religion of 1.1% of the population of Ukraine. Muslims are mostly concentrated in Donbas, where they make up 6.0% of the population. [3]
The Salafi scholar Muhammad Nasiruddin al-Albani wrote a book expounding his view that the face veil is not a binding obligation upon Muslim women, while he was a teacher at Islamic University of Madinah. His opponents within the Saudi establishment ensured that his contract with the university was allowed to lapse without renewal.
Not all Muslims believe that the hijab in the context of head-covering is a religious ordainment in the Quran. [11] [12] The keffiyeh is commonly used by Muslims in Middle Eastern countries. [34] Headscarves and veils are used by some Muslim women and girls, so that no one has the right to expose her beauty but except her Mahrams. [35]