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The temple is active in worship practises, unlike most other temples in Bhubaneswar. The temple has images of Vishnu, possibly because of the rising prominence of Jagannath sect emanating from the Ganga rulers who built the Jagannath Temple in Puri in the 12th century. The central deity of the temple, Lingaraja, is worshipped as Shiva.
The temple stands on a high platform measuring 0.66 m in height. On plan, the temple has a vimana, which is pancharatha. The vimana measures 4.25 m 2.Panchanga bada measures 2.23 m (pabhaga, talajangha, bandhana, upara jangha and baranda measures 0.60 m, 0.19 m, 0.48 m and 0.46 m respectively).
This is the floor plan of the Lingaraja Mandir in Bhubaneswar, Odisha. With roots likely around 7th-century, the current structure and above plan reflects the temple completed in the 11th-century. This is a Shiva temple. The temple's architectural plan follows the square and circle principle found in historic Sanskrit texts.
The City of David (Hebrew: עיר דוד, romanized: ʿĪr Davīd), known locally mostly as Wadi Hilweh (Arabic: وادي حلوة), [1] is the name given to an archaeological site considered by most scholars to be the original settlement core of Jerusalem during the Bronze and Iron Ages.
The actual site of David's burial is unknown, though the Hebrew Bible states that David was buried in the City of David. [18] In the 4th century CE, he and his father Jesse were believed to be buried in Bethlehem. [2] The idea that David was entombed on what was later called Mt Zion dates to the 9th century CE. [2]
The term Mount Zion has been used in the Hebrew Bible first for the City of David (2 Samuel 5:7, 1 Chronicles 11:5; 1 Kings 8:1, 2 Chronicles 5:2) and later for the Temple Mount, but its meaning has shifted and it is now used as the name of ancient Jerusalem's Western Hill.
The term First Temple is customarily used to describe the Temple of the pre-exilic period, which is thought to have been destroyed by the Babylonian conquest. It is described in the Bible as having been built by King Solomon and is understood to have been constructed with its Holy of Holies centered on a stone hilltop now known as the Foundation Stone which had been a traditional focus of ...
Ossuary inscriptions invariably show full Hebrew name forms. David Flusser suggested that the short name Yeshu for Jesus in the Talmud was 'almost certainly' a dialect form of Yeshua, based on the swallowing of the ayin noted by Paul Billerbeck, [11] but most scholars follow the traditional understanding of the name as a polemical reduction. [12]