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Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
Saint Augustine of Hippo had justified the use of force in the service of Christ in The City of God, and a Christian just war although this might enhance the Papacy's standing in Europe, stem violence amongst the western nobility as the "Peace of God" movement had failed and provide leverage the claims of supremacy over the Patriarch of ...
Latin American liberation theology (Spanish: Teología de la liberación, Portuguese: Teologia da libertação) is a synthesis of Christian theology and Marxian socio-economic analyses, that emphasizes "social concern for the poor and political liberation for oppressed peoples". [1]
Some of the oldest surviving Vetus Latina versions of the Old Testament (or Hebrew Bible, or Tanakh) include the Quedlinburg Itala fragment, a 5th-century manuscript containing parts of 1 Samuel, and the Codex Complutensis I, a 10th-century manuscript containing Old Latin readings of the Book of Ruth, Book of Esther, [2] Book of Tobit, [3] Book of Judith, and 1-2 Maccabees.
The European wars of religion are also known as the Wars of the Reformation. [1] [8] [9] [10] In 1517, Martin Luther's Ninety-five Theses took only two months to spread throughout Europe with the help of the printing press, overwhelming the abilities of Holy Roman Emperor Charles V and the papacy to contain it.
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
The movement merged ideas of Old Testament wars, that were believed to have had God's support, with New Testament Christocentrism. Crusading as an institution began with the encouragement of the church reformers who had undertaken what is commonly known as the Gregorian Reform in the 11th century.