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Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
Battle of the Milvian Bridge, Raphael, Vatican Rooms.The artist depicted the troops of Constantine bearing the labarum.. The Constantinian shift was, according to some theologians and historians of antiquity, a set of political and theological changes that took place during the 4th-century under the leadership of Emperor Constantine the Great.
Latin American liberation theology (Spanish: Teología de la liberación, Portuguese: Teologia da libertação) is a synthesis of Christian theology and Marxian socio-economic analyses, that emphasizes "social concern for the poor and political liberation for oppressed peoples". [1]
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. [1] With the passage in 313 AD of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased.
Some of the oldest surviving Vetus Latina versions of the Old Testament (or Hebrew Bible, or Tanakh) include the Quedlinburg Itala fragment, a 5th-century manuscript containing parts of 1 Samuel, and the Codex Complutensis I, a 10th-century manuscript containing Old Latin readings of the Book of Ruth, Book of Esther, [2] Book of Tobit, [3] Book of Judith, and 1-2 Maccabees.
Saint Augustine of Hippo had justified the use of force in the service of Christ in The City of God, and a Christian just war although this might enhance the Papacy's standing in Europe, stem violence amongst the western nobility as the "Peace of God" movement had failed and provide leverage the claims of supremacy over the Patriarch of ...
Jacques Lefèvre d’Etaples wrote commentaries on the Bible which influenced Martin Luther. [76] Erasmus: Erasmus was born only 20 years before Luther in the Netherlands and produced the Latin and Greek New Testament that the Reformers used for their vernacular translations. He sought thorough-going moral and institutional reform, and ...
Jan Hus at the stake The spread of reformation movements in 16th-century Europe (Bohemian Reformation in orange). The Bohemian Reformation (also known as the Czech Reformation [1] or Hussite Reformation), preceding the Reformation of the 16th century, was a Christian movement in the late medieval and early modern Kingdom and Crown of Bohemia (mostly what is now present-day Czech Republic ...