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It is possible, as proposed by mathematical historian Radha Charan Gupta, that the geometry was developed to meet the needs of ritual. [13] Some scholars go farther: Staal hypothesizes a common ritual origin for Indian and Greek geometry, citing similar interest and approach to doubling and other geometric transformation problems. [ 14 ]
The use of the word "self" in this sutra is in a way unique to this class of sutra. The great Queen Śrīmālā, who according to this text is empowered by the Buddha to teach the Dharma, affirms: [8] [T]he Dharmakāya of the Buddha has the perfection of permanence, the perfection of pleasure, the perfection of self, the perfection of purity.
In geometry a quadrilateral is a four-sided polygon, having four edges (sides) and four corners (vertices). The word is derived from the Latin words quadri, a variant of four, and latus, meaning "side".
11 May 1998, on the auspicious Buddha Purnima, a parallel primary wing of the institution (from Class I to Class IV) was incepted under the jurisdiction of Ramakrishna Mission, Belur Math. This new segment was named "Ramakrishna Mission Centenary Primary School, Baranagore" and was inaugurated by Revered Srimat Swami Lokeshwaranandaji on the ...
— The Buddha, Digha Nikaya II.251, Translated by Harvey B. Aronson [11] According to Richard Gombrich , an Indologist and scholar of Sanskrit , Pāli , the Buddhist usage of the brahmavihārā originally referred to an awakened state of mind, and a concrete attitude towards other beings which was equal to "living with Brahman" here and now.
[4] The name of the sutra derives from the chapter called "The Confession of the Golden Drum", where the bodhisattva Ruchiraketu dreams of a great drum that radiates a sublime golden light, symbolizing the dharma or teachings of Śākyamuni Buddha. [5]
The Buddha rejects Māra's advice, and finally Māra retreats. During these first seven weeks, the Buddha also encounters some local passersby, but no teaching is given. Chapter 25: Brahmā, Śakra, and the other gods sense the Buddha's hesitation. They visit the Buddha and formally request him to teach the Dharma.
In response, the Buddha relays the remainder of the Buddhavaṃsa. [9] In the second chapter Gautama tells how in a distant past life as layman named Sumedha, he received a prediction from Dīpankara Buddha that "In the next era you will become a buddha named Gotama.", [10] and told him the ten perfections he would need to practice.
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