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Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [53] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [54] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [55]
The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
However, whereas according to the Thirteen Principles of Faith of Orthodox Judaism, the halakha contains a core reflecting a direct Divine revelation that represents God's final and unalterable word to the Jewish people on these matters, Conservative Judaism does not necessarily consider portions of the halakha, and even Biblical law, as a ...
Following the expulsion the Spanish exiles took a leading role in the Jewish communities of Western Asia (the Middle East) and North Africa, who modified their rites to bring them still nearer to the Spanish rite, which by then was regarded as the standard. The Shulchan Aruch, a universal code of Jewish law, reflects Sephardic laws and customs.
Siddur Sim Shalom (Hebrew: סדור שים שלום) refers to any siddur in a family of siddurim, Jewish prayerbooks, and related commentaries, published by the Rabbinical Assembly and the United Synagogue of Conservative Judaism. There are four versions of the prayerbook, and two detailed commentaries that themselves contain the entire siddur.
The Book of Beliefs and Opinions (Judeo-Arabic: כתאב אלאמאנאת ואלאעתקאדאת; Arabic: كتاب الأمانات والاعتقادات, romanized: Kitāb al-Amānāt wa l-Iʿtiqādāt) is a book written by Saadia Gaon (completed 933) [1] which is the first systematic presentation and philosophic foundation of the dogmas of Judaism.
The concepts of de'oraita and derabbanan are used extensively in Jewish law. Sometimes it is unclear whether an act is de'oraita or derabbanan . For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain . [ 2 ]