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The name Cruella de Vil is a pun of the words cruel and devil, an allusion that is emphasized by having her English country house nicknamed 'Hell Hall'. [3] The name 'de Vil' is also a literary allusion to Bram Stoker's Dracula (1897), in which the realty firm Mitchell, Sons & Candy write a letter to Lord Godalming, informing him that the purchaser of a house in Piccadilly, London is "a ...
An old poster depicting cruelty, including selling slaves in Algiers, execution, burning, and other cruelties.. Cruelty is the intentional infliction of suffering or the inaction towards another's suffering when a clear remedy is readily available. [1]
Cruel and unusual punishment is a phrase in common law describing punishment that is considered unacceptable due to the suffering, pain, or humiliation it inflicts on the person subjected to the sanction. The precise definition varies by jurisdiction, but typically includes punishments that are arbitrary, unnecessary, or overly severe compared ...
A tyrant (from Ancient Greek τύραννος (túrannos) 'absolute ruler'), in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means.
Torture [a] is defined as the deliberate infliction of severe pain or suffering on someone under the control of the perpetrator. [2] [3] The treatment must be inflicted for a specific purpose, such as punishment and forcing the victim to confess or provide information.
The TV adaptation, which premiered on Thursday, November 21, replaced a New York prep school for a Washington D.C college where the two manipulative step siblings, now named Lucien and Caroline ...
People are cruel and we can't be liked by everyone. All we can do is own who we are and love ourselves. If you're waiting for universal popularity, you'll be on Twitter a VERY long time. xxxx
According to contemporary philosopher Nigel Warburton, for most of human history the dominant view has been that animals are there for humans to do with as they see fit. [2] Sociologist David Nibert emphasizes that the process of domestication dramatically increased the exploitation of animals by humans, particularly in Eurasia. Much of this ...