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According to Hiuen-Tsang, this port town spanned approximately 250 miles and served as the point of convergence of the land and sea trade routes. According to him, the main exports from Tamralipta port were indigo, silk, and copper. [14] [9] In c. 675, the Chinese Buddhist monk YiJing reached the east coast of India. He spent five months in ...
It has been mentioned as Teladhaka in the writings of the Chinese traveller Hiuen Tsang, who visited the place in the 7th century CE. [2] It is mentioned in an inscription found at Nālandā which mentions a temple restored a man named Bālāditya, a Jyāvisa of Telāḍhaka who had emigrated from Kauśāmbī, in the eleventh year of Mahipala Deva.
Wink has recorded Hiuen Tsang's notes on the language and script in use in easternmost Makran (eastern parts of Pakistani Balochistan and Sindh): Paths that Alexander the Great took. Hiuen Tsang considered the script which was in use in Makran to be "much the same as India", but the spoken language "differed a little from that of India". [17]
The Trigarta capital was moved from Jalandhara to Nagarkot (Kangra) in 1070 A.D. due to constant contact in Jalandhar with various ambitious invading forces who usually were en route to central India. [16] Ferishta mentioned another account of the 1st century A.D. when the king of Kanauj, Raja Ram Deo, went on conquest and overran the hills. He ...
Xuanzang (Chinese: 玄奘; Wade–Giles: Hsüen Tsang; [ɕɥɛ̌n.tsâŋ]; 6 April 602 – 5 February 664), born Chen Hui or Chen Yi (陳褘 / 陳禕), also known by his Sanskrit Dharma name Mokṣadeva, [1] was a 7th-century Chinese Buddhist monk, scholar, traveller, and translator.
Kurukshetra is an important Hindu pilgrimage destination, and there are several pilgrimage sites surrounding the city. The Hindi phrase 48 kos parikrama refers to a roughly 90-km traditional circle around the holy city (1 kos equals about 3.00 km or 1.91 miles), and a complete parikrama refers to a pilgrimage to all these sites on foot.
It has been mentioned as Teladhaka in the writings of the Chinese traveller Hiuen Tsang, who visited the place in the 7th century CE. [3] It is mentioned in an inscription found at Nālandā which mentions a temple restored by a man named Bālāditya, a Jyāvisa of Telāḍhaka who had emigrated from Kauśāmbī, in the eleventh year of Mahipala Deva.
Chulla-Niddesa, another ancient text of the Buddhist canon, adds Kalinga to the list and substitutes Yona for Gandhara, thus listing the Kamboja and the Yona as the only Mahajanapadas from Uttarapatha. [18] [19] The Vyākhyāprajñapti (or the Bhagavati Sutra), a sutra of Jainism, gives a different list of sixteen Mahajanapadas: