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At the age of 26, Irving was invited by the representative of Ford to take over the franchise in Saint John, [16] the city he would make his home for the next 46 years. [17] Early on, he switched his business to the Bank of Nova Scotia as the result of a fortuitous visit which acquainted him with the future president of the bank, Horace L. Enman.
1 Timothy 6:10 seems to reflect a popular Cynic-Stoic moral teaching of the period: "the love of money is a root of all kinds of evil." Paul's focus of generosity is devoted to the collection for the Church in Jerusalem (Gal. 2.10; 1 Cor. 16.1–4; 2 Cor 8.1 – 9.15; Rom. 15.25–31) as an important symbol of unity between Jewish and gentile ...
Gilbert Keith Chesterton KC*SG (29 May 1874 – 14 June 1936) was an English author, philosopher, Christian apologist, and literary and art critic. [2]Chesterton created the fictional priest-detective Father Brown, [3] and wrote on apologetics, such as his works Orthodoxy and The Everlasting Man.
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
He said, "You have been exposed to this lie, this deception, this pagan pantheistic perspective that has been turned into a spiritual Ponzi scheme, making the people at the top of the food chain rich, preying on the desires, the material worldly desires, of the people who want all this stuff. Comes under the name the Word Faith movement ...
First you build a cloud : and other reflections on physics as a way of life. San Diego: Harcourt Brace. Cole, K.C. (1998). Universe and the teacup : the mathematics of truth and beauty. New York: Harcourt Brace. Cole, K.C. (2001). Hole in the universe : how scientists peered over the edge of emptiness and found everything. New York: Harcourt.
The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13.In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [1]
Relying on yourself was preferred morally—and economically—to depending on others. It was an expression of character even when it did not endure ... The progressive development of society ultimately depended, it was argued, not on collective action or on parliamentary legislation but on the prevalence of practices of self-help. [4]