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The CSI liturgy was again revised in the year 2004 and published as a hardback book in 2006. The CSI Synod Liturgical Committee has developed several new orders for worship for different occasions. The order for the Communion Service, known as the CSI Liturgy, has been internationally acclaimed as an important model for new liturgies.
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
The word liturgy (/ l ɪ t ə r dʒ i /), derived from the technical term in ancient Greek (Greek: λειτουργία), leitourgia, which means "work or service for the people" is a literal translation of the two affixes λήϊτος, "leitos", derived from the Attic form of λαός ("people, public"), and ἔργον, "ergon", meaning "work, service".
In 1984-1985 the new Ambrosian Liturgy of the Hours was published and in 2006 the new Ambrosian rite of marriage. On 20 March 2008 the new Ambrosian Lectionary, superseding the 1976 experimental edition, and covering the whole liturgical year, was promulgated, coming into effect from the First Sunday of Advent 2008 (16 November 2008). [5]
The Egyptian liturgy of St. Basil, the most common liturgy among Coptic Christians in Egypt, has the Words of Institution right before the Epiclesis. Although, the Words of Institution were considered consecratory by some Coptic Patriarchs in the past, [ 14 ] the general historic view (especially in Egypt) sees that the consecration spans the ...
The Directory on popular piety and the liturgy states liturgy and life as inseparable, "Were the Liturgy not to have its effects on life, it would become void and displeasing to God". [5] The Catechism of the Catholic Church explains: Liturgy is an "action" of the whole Christ (Christus totus). Those who even now celebrate it without signs are ...
The daily worship consists of matins with proposition (or exposition) of the sacrament at 6 a.m., prayers at 9 a.m. and 3 p.m., and vespers with proposition at 5 p.m. On all Sundays and holy days there is a "solemn celebration of the eucharist " at the high altar; on Sundays this is at 10 a.m.
An aspergillum is used in Roman Catholic, Lutheran and Anglican ceremonies, including the Rite of Baptism and during the Easter Season. [3] In addition, a priest will use the aspergillum to bless the candles during Candlemas services and the palms during Palm Sunday Mass. [4] At a requiem, if a coffin is present, the priest will sprinkle holy water on the coffin.
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