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Flavius Josephus (c. 37–100 CE), the Romanized Jewish historian, describes Antigonus II Mattathias (c. 63–37 BCE) denigrating Herod—whose father's family were Idumean Arabs forcibly converted to Judaism by John Hyrcanus [68] and whose mother, according to Josephus, was non-Jewish (either an Idumean Arab [69] or Arabian (Nabatean-Arab) [70 ...
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Close to all Jewish communities have followed matrilineal descent from at least early Tannaitic (c. 10–70 CE) times through modern times. [109] The origins and date-of-origin of matrilineal descent in Judaism are uncertain.
Mural depicting Deborah serving as judge Depiction of Huldah the prophetess. In the early portions of the Bible, the Hebrew Matriarchs seem to only be mentioned in connection with their husbands or sons, indicating an absence of the feminine voice and narrative in biblical history, an understandable position in a patriarchal society. [19]
Within the academic discipline of cultural anthropology, according to the OED, matriarchy is a "culture or community in which such a system prevails" [4] or a "family, society, organization, etc., dominated by a woman or women" without reference to laws that require women to dominate. [4]
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. In the late 19th century, amid attempts to apply science to notions of race, the founders of Zionism (Theodor Herzl and Max Nordau, among others) sought to reformulate conceptions of Jewishness in terms of racial identity and the "race science" of the time. They believed that this concept would ...
Jewish studies is a field that looks at Jews and Judaism, through such disciplines as history, anthropology, literary studies, linguistics, and sociology. As such, scholars of gender and Jewish studies are considering gender as the basis for understanding historical and contemporary Jewish societies. [ 3 ]
As opposed to the religion of Judaism and its formative role in shaping Jewish identity, and the slow formation of a sense of Jewish nationality from Ezra and Nehemiah down to the Hasmoneans [10] and onwards, [11] theories on the ethnic origins of Jews, and what constitutes ‘Jewish ness’ [12] [13] have been questioned and the traditional ...
The extent of matriarchal influence, particularly from the Minoan civilization, remains a topic of debate among scholars due to limited archeological evidence. Nevertheless, Greek art and literature reflect a nuanced interplay between patriarchal and matriarchal themes, suggesting a multifaceted cultural landscape.