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Goll mac Morna - warrior of the Fianna and uneasy ally of Fionn mac Cumhaill; Liath Luachra - Fionn's foster mother and a great warrior; Liath Luachra - tall, hideous warrior of the Fianna who shares his name with Fionn's foster mother; Oisín - son of Fionn mac Cumhaill, warrior of the Fianna and a great poet; Oscar - warrior son of Oisín and ...
The female warrior samurai Hangaku Gozen in a woodblock print by Yoshitoshi (c. 1885). The peasant Joan of Arc (Jeanne d'Arc) led the French army to important victories in the Hundred Years' War. The only direct portrait of Joan of Arc has not survived; this artist's interpretation was painted between AD 1450 and 1500.
Other female figures from Celtic mythology include the weather witch Cailleach (Irish for 'nun,' 'witch,' 'the veiled' or 'old woman') of Scotland and Ireland, the Corrigan of Brittany who are beautiful seductresses, the Irish Banshee (woman of the Otherworld) who appears before important deaths, the Scottish warrior women Scáthach, Uathach ...
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Pages in category "Celtic women warriors" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. B. Boudica; O. Onomaris
The Arthurian legend features many characters, including the Knights of the Round Table and members of King Arthur's family. Their names often differ from version to version and from language to language. The following is a list of characters with descriptions.
Britta Irslinger has argued that female characters in early Irish literature whose names relate to ruling or the supernatural, or who have been named after kingdoms, originate as sovereignty goddesses, whereas those whose names relate to drink or some other benefit of the hall were queens. [24]
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...