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[1] [2] [need quotation to verify] Government reports which have used these words include ones from Austria, [3] Belgium, [4] Canada, China, France, Germany, and Russia. While these documents utilize similar terminology they do not necessarily include the same groups nor is their assessment of these groups based on agreed criteria.
Members are assigned a list of Bible verses or a topic of study for consideration during the week, for discussion at the next meeting. As the meeting progresses, each member shares thoughts regarding the scripture or topic. Thoughts are shared by individual members in turn, and members do not engage in discussions during the meeting.
[2] Gloriavale was founded in 1969 by travelling evangelist Neville Cooper ("Hopeful Christian"). [3] Originating as the Springbank Christian Community, the group established a settlement called Gloriavale in the South Island's West Coast Region during the 1990s. Gloriavale Christian Community became a self-sufficient cult with its own school ...
The anti-cult movement, abbreviated ACM and also known as the countercult movement, [1] consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of religious groups that they consider to be "cults", uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
Critics and former cult members, too, could help give you a reality check. For religious cults, "seek out a seminary-trained theologian who you can discuss what the teachings are."
In their book Cults and New Religions: A Brief History, sociologists Douglas E. Cowan and David G. Bromley describe the ICSA as a "secular anticult" organization. They claim that the ICSA provides no indication of how many of its cult characteristics are necessary for a group to be considered "cultic," and that the checklist creators do not ...
In Japan, the academic study of new religions appeared in the years following the Second World War. [11] [12]In the 1960s, American sociologist John Lofland lived with Unification Church missionary Young Oon Kim and a small group of American church members in California and studied their activities in trying to promote their beliefs and win new members.
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