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The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
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Jesus of Nazareth (/ ˈ dʒ iː z ə s /; 7–2 BC/BCE to 30–36 AD/CE), commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity. Most Christian denominations venerate him as God the Son incarnated and believe that he rose from the dead after being crucified .
Ricciotti's book Vita di Gesù Cristo ("Life of Jesus Christ") was extremely popular and influential in Italy, selling 40.000 copies in its first edition and being praised by the Royal Academy of Italy; even Italian fascist dictator Benito Mussolini read a copy of the book. [8]
Jesus the Christ: A Study of the Messiah and His Mission According to the Holy Scriptures Both Ancient and Modern is a 1915 book by James E. Talmage.The book is a doctrinal study on the life and ministry of Jesus Christ and is widely appreciated by members of the Church of Jesus Christ of Latter-day Saints (LDS Church).
[2] In the third volume, DA focuses on the life of Jesus Christ and the love of God as revealed through Christ. [3] While not set out chronologically, DA covers the entirety of Christ's ministry; from His pre-incarnation to His resurrection and ascension. DA's compilation emerges from a gradual expansion of writing beginning in 1858.
In this essay on morality Hegel presents a version of Jesus very similar to Immanuel Kant's categorical imperative; it also stays close to Kant's Religion Within the Limits of Reason Alone. For Hegel the moment Jesus cried out "why hast thou forsaken me", was the moment he knew sin and evil, for evil is the separation of the individual from the ...
The Life of the Lord Jesus Christ (Polish: Żywot Pana Jezu Krysta) is the oldest entirely preserved printed book in Polish by Baltazar Opec, published in 1522. [1]It is a reworking of a composition, combining the biblical text with apocryphal themes, traditionally attributed to St Bonaventure, Meditationes vitae Christi (Meditations on the Life of Christ). [1].
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