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Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
Chinese ritual mastery traditions, also referred to as ritual teachings (Chinese: 法教; pinyin: fǎjiào, sometimes rendered as "Faism"), [1] [2] Folk Taoism (民間道教; Mínjiàn Dàojiào), or Red Taoism (mostly in east China and Taiwan), constitute a large group of Chinese orders of ritual officers who operate within the Chinese folk religion but outside the institutions of official ...
No longer was Daoism a philosophical pastime for the literate and wealthy; it was now promoted to all classes of society, including the illiterate and the non-Chinese. In addition, the Celestial Masters were the first Daoist group to form an organized priesthood that helped spread their beliefs.
According to Louis Komjathy, Taoist practice is a diverse and complex subject that can include "aesthetics, art, dietetics, ethics, health and longevity practice, meditation, ritual, seasonal attunement, scripture study, and so forth." [255] Throughout the history of Taoism, mountains have occupied a special place for Taoist practice.
Taoism represents a variety of different viewpoints and practices hard to categorize by era or sect. Categorizations are disputed by scholars. The Lushan [5] Sect of Taoism, from the Southern Song Dynasty (1127-1297 ce) is a Taoist sect representative of the type of Taoism in the treatise, called 'acts and karma Taoism' [6] by Eva Wong. There ...
The Way of the Celestial Masters or the Heavenly Masters Sect [1] is a Chinese Taoist movement that was founded by Zhang Daoling in 142 AD. [2] Its followers rebelled against the Han dynasty, and won their independence in 194. At its height, the movement controlled a theocratic state in what is now Sichuan.
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
In 748, the Tang emperor Tang Xuan-Zong who was a devoted Taoist (the royal family claimed to be the descendants of Laozi) sent clergy to collect more scriptures and texts that expanded the Taoist Canon. The Third Daozang Around 1016 of the Song dynasty, the Daozang was revised and many texts collected during the Tang dynasty were removed.