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David Flusser, in a book titled Jesus and the Dead Sea Scrolls, has taken the phrase "sons of light" to mean the Essenes; their closed economic system is contrasted with that of other people who were less strict. [13] A Confessional Lutheran apologist commented: Jesus' parable of the unjust manager is one of the most striking in all the Gospels.
He further writes that, "the devil, therefore, made this woman crooked and bent, to compel her always to look down upon the earth." [ 3 ] John McEvilly writes that the verb "loosed" (gk: λύω) [ 4 ] is used in this passage because previously her sinews and muscles had been contracted, while after the cure, "immediately she was straight ...
From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12] The term literally means '[person/people] of Jesus' in India and Pakistan, but in the latter country, Isai has been pejoratively used by non-Christians to refer to 'street sweepers' or 'labourers', occupations that have been held by Christian workers of Dalit ancestry. [13]
This story is a take on a conversation between Moses, the Bible character, and a lizard. Moses is seated upon his grave watching his people travel to Canaan when the lizard appears from a hole beneath Moses. The lizard strikes up a conversation, but Moses's head is "enveloped in a dense white cloud" and the lizard returns to his hole.
Zacchaeus (sometimes spelled Zaccheus; Ancient Greek: Ζακχαῖος, Zakchaîos; Classical Syriac: ܙܰܟ݁ܰܝ, romanized: Zakay, "pure, innocent") [1] was a chief tax-collector at Jericho in the Bible. He is known primarily for his faith in climbing a sycamore tree to see Jesus and also his generosity in giving away half of all he ...
According to one Christian commentary on Jacob's words 'I saw God face to face', "Jacob's remark does not necessarily mean that the 'man' with whom he wrestled is God. Rather, as with other, similar statements, when one saw the 'angel of the Lord', it was appropriate to claim to have seen the face of God."
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Irenaeus taught that the parable was about the End Times. [2], He says the Unjust Judge symbolizes the Antichrist, and the persistent widow symbolizes Earthly Jerusalem.. The framing material of the parable in the Gospel of Luke demonstrates the need to always pray like the persistent widow, for if even an unjust judge will eventually listen, God is much quicker to do so. [3]
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