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The modern English word evil (Old English yfel) and its cognates such as the German Übel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp-ultimately from the Proto-Indo-European form *wap-and suffixed zero-grade form *up-elo-.
The modern English word evil (Old English yfel) and its cognates such as the German Übel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp-ultimately from the Proto-Indo-European form *wap-and suffixed zero-grade form *up-elo-.
The Oxford English Dictionary has a variety of definitions for the meaning of "devil", supported by a range of citations: "Devil" may refer to Satan, the supreme spirit of evil, or one of Satan's emissaries or demons that populate Hell, or to one of the spirits that possess a demoniac person; "devil" may refer to one of the "malignant deities ...
However, Edwards' theology presumes a God whose vengeance and contempt are directed toward evil and its manifestation in fallen humanity. To Edwards, a deity that ignores moral corruption or shows indifference to evil would be closer to the deity espoused by dystheism, that is, evil, because justice is an extension of love and moral goodness.
The Theory of Good and Evil is a 1907 book about ethics by the English philosopher Hastings Rashdall. The book, which has been compared to the philosopher G. E. Moore 's Principia Ethica (1903), is Rashdall's best known work, and is considered his most important philosophical work.
In Christian theology, natural evil is often discussed as a rebuttal to the free will defense against the theological problem of evil. [3] The argument goes that the free will defense can only justify the presence of moral evil in light of an omnibenevolent god, and that natural evil remains unaccounted for.
Hence the conflict between Good and Evil that characterizes the ethical view of dualism comes to exist only in the dimension of consciousness of every human being, so that Evil arises in the world through his/her wrong choices and actions. In The Gulag Archipelago, Solzhenitsyn also expressed a similar view: "If only it were all so simple!
The idea of a finite God has been traced to Plato's Timaeus. Plato's God was not an omnipotent Creator but a Demiurge struggling to control recalcitrant "stuff" or "matter". To Plato, matter was infected with evil, uncreated by God. [6] William James (1842–1910) was a believer in a finite God which he used to explain the problem of evil.