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Buddhist ethics sees these patterns of motives and actions as conditioning future actions and circumstances – the fruit of one's present actions, including the condition and place of the actor's future life circumstances (though these can also be influenced by other random factors). [21]
We are determined to discover our own awakeness. We aspire to be like the Buddha, like someone who has mastered their whole being, someone who realizes the profound truth of things as they are. We have seen the volatility of external conditions. We have become dissatisfied with hope and fear as a way of life.
Buddhist ethics emerged as an academic discipline in 1992, with the publication of Damien Keown's book The Nature of Buddhist Ethics. His subsequent co-founding of the Journal of Buddhist Ethics in 1994 further solidified the birth of a new field in the discipline of Buddhist studies. Prior to Keown's book, only a handful of books and articles ...
The truth is that existence wants your life to become a festival." — Osho "Your work is to find out what your work should be and not to neglect it for another's.
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness.
For Theravadin scholars, this discourse of the Pāli Canon is one of several considered key to understanding Buddhist lay ethics. [2] In this discourse, the Buddha instructs a householder named Dīghajāṇu Vyagghapajja , [ 3 ] a Koliyan householder, on eight personality traits or conditions that lead to happiness and well-being in this and ...
However, Nietzsche believed that Buddhism's goal of Nirvana was a form of life denying nihilism and promoted what he saw as its inversion, life affirmation and amor fati. According to Benjamin A. Elman, Nietzsche's interpretation of Buddhism as pessimistic and life-denying was probably influenced by his understanding of Schopenhauer's views of ...
The phase of the pre-sectarian Buddhist doctrines derived from oral traditions that originated during the life of Gautama Buddha, and are common to all later schools of Buddhism. The second phase concerns non- Mahāyāna "scholastic" Buddhism, as evident in the Abhidharma texts beginning in the 3rd century BCE, that feature scholastic reworking ...