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When the companions and friends of the Prophet of Islam asked him: "How should we send blessings, peace, and greetings upon you?" the Prophet of Islam included the word « آلِ », "Al" (meaning family, household or progeny) in his Salawat and asked for all the mercy and blessings that were requested from God for his family too, this meaning, the Prophet Muhammad wants all the mercy and ...
In Islamic writings, these honorific prefixes and suffixes come before and after the names of all the prophets and messengers (of whom there are 124,000 in Islam, the last of whom is the Prophet Muhammad), [2] the Imams (the Twelve Imams in Shia Islam), the infallibles in Shia Islam and the prominent individuals who followed them.
In this Salawat, the position of Ahl al-Bayt and Imams (of Shia Islam) is considered as the most emphasized issue. The Phrase of Salawat is also repeated several times, it begs Allah to send Salawat (peace) upon the Islamic Prophet Muhammad and his family, and mentions that (the members of) Muhammad’s household are the treasure of science, the traffic place of angels, the place of divine ...
Salat al-Fatih is commonly known as Durood Fatih in the Indian subcontinent and Sholawat Fatih in Far East Asia. [ 3 ] This litany was transmitted to Muslims by the Sheikh Muhammad ibn Abi al-Hasan al-Bakri , a descendant of Abu Bakr al-Siddiq .
Justice Mufti Taqi Usmani, 2008, comprehensive Translation with explanatory notes, THE NOBLE QURAN, (ISBN 978-969-564-000-5) The Quran: Translation and Commentary with Parallel Arabic Text (2009) by Maulana Wahiduddin Khan. Published in India. [70] Tarif Khalidi, 2009, The Qur'an: A New Translation, Penguin Classics (ISBN 978-0-14-310588-6).
The Holy Quran - Arabic Text and English translation [40] [2] English: Australia; Canada; United Kingdom; United States; New Zealand; parts of Africa, the Caribbean, and South Asia: 1955 Sher Ali: Online version PDF version — English — 1971 Muhammad Zafarullah Khan: 9 Le Saint Coran: Texte arabe et traduction français [41] [2] French ...
Many of exegesis were written on the Dala'il Khayrat - most notably by the scholar Yusuf an-Nabhani in his work Afdal al-Salawat, Mohammed al-Mahdi al-Fasi's Matali‘ Al Masarrat Bi Jalaa’ Dala’il Al Khayrat (مطالع المسرات بجلاء دلائل الخيرات) and Abd al-Majid al-Sharnubi al-Azhari's Sharh Dala'il Khayrat.
A Muslim is required to perform Wudu (ablution) before performing salah, [31] [32] [33] and making the niyyah (intention) is a prerequisite for all deeds in Islam, including salah. Some schools of Islamic jurisprudence hold that intending to pray suffices in the heart, and some require that the intention be spoken, usually under the breath.