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This is a much-discussed passage, often explained in terms of the "apocalyptic-eschatological" context of the 1st century. [ 2 ] R. T. France explains the verse, in context with the subsequent verse 35 : "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ...
The Greek word ψυχὴν used here means both soul and life. Cornelius a Lapide interprets this verse as, He that finds his life (ψυχὴν), which is, "the corporeal safety of life, when in peril of death, through denial of the faith", that such a person will lose his soul (ψυχὴν), i.e., the eternal salvation of his soul.
Matthew 10 contains many parallels found in the Gospel of Thomas. Matthew 10:16 parallels saying 39 in the Gospel of Thomas. Matthew 10:37 parallels sayings 55 and 101; Matthew 10:27b parallels saying 33a. Matthew 10:34–36 parallels saying 16. Matthew 10:26 parallels saying 5b.
[8] [9] Most scholars think Matthew used the Gospel of Mark and the hypothetical sayings Gospel Q (which consists of the material Matthew shares in common with Luke) [10] [11] and is the product of the second generation of the Christian movement, though it draws on the memory of the first generation of the disciples of Jesus. [12] [13]
Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Lapide states that the words, "is not worthy of me," has the sense of not being worthy to have Jesus for his Lord and Master, and not being worthy of His name and company, nor His grace, kingdom, and the rest of His promises (see Luke 14:26, "He cannot be my disciple").
Cornelius a Lapide likens the apostles to ambassadors, saying that the one who receives an ambassador of a king, receives the king who sent him. St. Paul uses similar language in 2 Corinthians 5:20, "We are ambassadors for Christ, as though God did beseech you by us", and in Galatians 4:14, "though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of ...
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