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Solomon (/ ˈ s ɒ l ə m ə n /), [a] also called Jedidiah, [b] was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible. [4] [5] The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated Israel and Judah.
The Judgement of Solomon is a story from the Hebrew Bible in which Solomon ruled between two women who both claimed to be the mother of a child. Solomon ordered the baby be cut in half, with each woman to receive one half.
2015 The life of King David, as narrated by the prophet Nathan, and including the story of Uriah and Bathsheba, is the subject of the novel The Secret Chord by Geraldine Brooks. [39] 2015 Angela Hunt's Bathsheba: Reluctant Beauty (A Dangerous Beauty Novel) 2018 Jenifer Jennings's A Stolen Wife; 2019 Francine River's A Lineage of Grace
The Queen of Sheba, [a] known as Bilqis [b] in Yemeni and Islamic tradition and as Makeda [c] in Ethiopian tradition, is a figure first mentioned in the Hebrew Bible.In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon.
According to the Jewish Study Bible, by excluding Solomon, Adonijah demonstrates his awareness that he is in effect usurping the throne. [2] Assuming that Adonijah will soon move to eliminate any rivals or opposition, Nathan warns Bathsheba, Solomon's mother, and counsels her to remind the king of a previous promise to make Solomon his ...
Naamah, a princess of Ammon, (part of present-day Jordan) who arrives in Jerusalem at age fourteen to marry King Solomon and of all his wives becomes the mother of his dynasty, is the narrator of Aryeh Lev Stollman's novel published by Aryeh Nir/Modan (Tel Aviv) in Hebrew translation under the title Divrei Y'mai Naamah (דברי ימי נעמה).
In the branch of literary analysis that examines the Bible, called higher criticism, the story of Solomon falling into idolatry by the influence of Pharaoh's daughter and his other foreign wives is "customarily seen as the handiwork of the 'deuteronomistic historian(s)'", who are held to have written, compiled, or edited texts to legitimize the ...
Solomon, however, had much capacity for love: «And he had seven hundred wives, princesses, and three hundred concubines» (1 Kings 11:3). So, in theory, he could have married Nathan's widow. If this is so, Mattatha is the son of Solomon according to the flesh and the son of Nathan according to the Law.