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Greek physician Galen was the first to give written description about the pineal gland in the 2nd century CE. [8] He indicated that the structure as an part of the brain was already known to earlier Greek scholars, crediting Herophilus (325–280 BCE) as the first to have described the possible role of the gland. [9]
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).
This contrasts with the psychology of religion which studies mental, rather than neural states. Supporters of the neuroscience of religion say there is a neurological and evolutionary basis for subjective experiences traditionally categorized as spiritual or religious. [3] The field has formed the basis of several popular science books. [4] [5] [6]
Descartes’ reasoning came from his observation that every structure of the brain is paired except for the pineal gland. He felt that the pineal gland must be the meeting point of the physical body and the mind, and therefore, the pineal gland must be the location of the soul. [17]
The pineal gland is present in almost all vertebrates, but is absent in protochordates in which there is a simple pineal homologue. The hagfish , archaic vertebrates, lack a pineal gland. [ 7 ] In some species of amphibians and reptiles, the gland is linked to a light-sensing organ, variously called the parietal eye , the pineal eye or the ...
As Christianity spread throughout the Hellenic world, an increasing number of church leaders were educated in Greek philosophy. The dominant philosophical traditions of the Greco-Roman world then were Stoicism, Platonism, Epicureanism, and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism.
Vatican City and St. Peter's Basilica.. Christianity played a prominent role in the development of Western civilization, in particular, the Catholic Church and Protestantism. [5] [50] Western culture, throughout most of its history, has been nearly equivalent to Christian culture, and much of the population of the Western hemisphere could broadly be described as cultural Christians.
Christian tradition is a collection of traditions consisting of practices or beliefs associated with Christianity. Many churches have traditional practices, such as particular patterns of worship or rites , that developed over time.