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General revelation, or natural revelation, [1] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [1] which is discovered through natural means, such as observations of nature (the physical universe), philosophy and reasoning. Christian theologians use the term to describe the knowledge of ...
The Book of Nature is a religious and philosophical concept originating in the Latin Middle Ages that explores the relationship between religion and science, which views nature as a book for knowledge and understanding. Early theologians, such as St. Paul, [1] believed the Book of Nature was a source of God's revelation to
In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the empirical study of nature, physics, cosmology, etc., to an individual. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles ...
Natural theology, once also termed physico-theology, [1] is a type of theology that seeks to provide arguments for theological topics (such as the existence of a deity) based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as ...
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [1] presented during the Heidelberg disputation of 1518.
Historically, most Christian churches have taught that the nature of God is a mystery, something that must be revealed by special revelation rather than deduced through general revelation. Christian orthodox traditions (Catholic, Eastern Orthodox, and Protestant) follow this idea, which was codified in 381 and reached its full development ...
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The necessity of special revelation in order to truly understand general revelation is expanded upon by John Calvin in his Institutes of the Christian Religion (1.6.1). Due to the corruption of human nature by original sin, general revelation requires further illumination in the form of special revelation, so that humans may know God more fully.
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