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James 5:11. ειδετε — א B ιδετε — A 𝔐. James 5:11. ο κυριος — א A (B) omit — 𝔐. James 5:12. υπο κρισιν — א A B εις υποκρισιν — 𝔐. James 5:14. αλειψαντες αυτον — א A (Ψ) 048 vid 𝔐 αλειψαντες — B P 1243 it ff vg ms cop sa mss. James 5:14
"Jesus Loves Me" is a Christian hymn written by Anna Bartlett Warner (1827–1915). [1] The lyrics first appeared as a poem in the context of an 1860 novel called Say and Seal , written by her older sister Susan Warner (1819–1885), in which the words were spoken as a comforting poem to a dying child. [ 2 ]
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
BibleGateway is an evangelical Christian website designed to allow easy reading, listening, studying, searching, and sharing of the Bible in many different versions and translations, including English, French, Spanish, and other languages.
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending of the Epistle to the Romans, breaking it off with chapter 14. At about the same time someone else made in other manuscripts the addition of verses 16: ...
It thus has 5 books in the Apocrypha, 46 in the Old Testament, and 27 in the New, for a total of 78 books. The spelling of proper names in this edition is irregular and inconsistent, so the names of many of the books were altered, e.g. Naum for Nahum .
A less common but more serious difficulty arises if the gospels diverge in their substantive description of an event. An example is the incident involving the centurion whose servant is healed at a distance. In the Gospel of Matthew the centurion comes to Jesus in person; [16] in the Luke version he sends Jewish elders. [17]
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