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These discourses are referred to in Ezra 5:1 and 6:14. (Compare Haggai 2:7, 8 and 22) Text from Haggai 2:9 on a synagogue in Alkmaar: "The glory of this present house will be greater than the glory of the former house." Haggai reports that three weeks after his first prophecy the rebuilding of the Temple began on September 7 521 BC.
[6] [20] Accordingly, Zechariah was a contemporary of the prophet Haggai, [21] confirming the records in Ezra 5:1 and Ezra 6:14. [2] [3] [20] Verse 1: "in the eighth month" corresponds to mid October–mid November 520 BCE. Verse 7: "the four and twentieth day of the eleventh month" corresponds to a date between mid-January and mid-February 519 ...
Rahmatullah quotes Matthew 3:2 and Matthew 4:17 and says that both John the Baptist and Jesus Christ preached that "the kingdom of heaven has come near". Neither of them preached that the kingdom of heaven has arrived. He also quotes Matthew 6:9-13 which shows that Jesus taught his disciples to pray so that the kingdom of heaven comes.
Russian icon of Haggai, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia). Haggai or Aggeus [1] (/ ˈ h æ ɡ aɪ /; Hebrew: חַגַּי – Ḥaggay; Koine Greek: Ἀγγαῖος; Latin: Aggaeus) was a Hebrew prophet active during the building of the Second Temple in Jerusalem, one of the twelve minor prophets in the Hebrew Bible, and the author or subject of the Book of Haggai.
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]
An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 5:47-65 is an equivalent of Ezra 3 (Feast of Tabernacles).
If the king trods on the back of his enemies (see Joshua 10:24), they poetically become his "Footstool" 2. In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God ...
The Hebrew Bible has conflicting texts regarding whether Zerubbabel is the son of Shealtiel or of Pedaiah. Several texts (that are thought to be more or less contemporaneous) explicitly call "Zerubbabel the son of Shealtiel" (Ezra 3:2,8;5:2, Nehemiah 12:1, Haggai 1:1,12,14).
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