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The cargo system has also been considered influenced by traditional Hispanic customs, as the municipal government provided the tradition of cargas consejiles, where village residents are obligated to serve post terms. [2] During the 19th and 20th centuries, the cargo system was a ladder system in which indigenous men could climb up.
Cargo cult: strange stories of desire from Melanesia and beyond. Honolulu: University of Hawaii Press, 1993. Read, K. E. A Cargo Situation in the Markham Valley, New Guinea. Southwestern Journal of Anthropology, vol. 14 no. 3, 1958. Schwartz, Theodore & Smith, Michael French. Like Fire - The Paliau Movement and Millenarianism in Melanesia. ANU ...
Historical particularism (coined by Marvin Harris in 1968) [1] is widely considered the first American anthropological school of thought.. Closely associated with Franz Boas and the Boasian approach to anthropology, historical particularism rejected the cultural evolutionary model that had dominated anthropology until Boas.
Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is an amalgamation of economics and anthropology . It is practiced by anthropologists and has a complex relationship with the discipline of economics, of which it is highly critical. [ 1 ]
The open systems are systems that allow interactions between its internal elements and the environment. An open system is defined as a "system in exchange of matter with its environment, presenting import and export, building-up and breaking-down of its material components." [4] For example, living organism. Closed systems, on the other hand ...
Cultural evolution is an evolutionary theory of social change.It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1]
Redistribution, in contrast, consists of pooling, a system of reciprocities. It is a within group relationship, whereas reciprocity is a between relationship. Pooling establishes a centre, whereas reciprocity inevitably establishes two distinct parties with their own interests. [ 1 ]
As a result, processual archaeologists propose that cultural change happens within a set predictable framework, and they seek to understand the adaptation analyzing its components. Moreover, because the framework is predictable, science is the key to unlocking how those components interacted with the culture as a whole. [6]