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The central spire was devoted to Quetzalcoatl in his form as the wind god, Ehecatl. [2] The temple devoted to Huitzilopochtli and Tlaloc, measuring approximately 100 by 80 m (328 by 262 ft) at its base, dominated the Sacred Precinct. [3] Construction of the first temple began sometime after 1325, and it was rebuilt six times.
Ritual sacrifice and self bloodletting were key offerings to Huitzilopochtli. The Aztecs performed ritual self-sacrifice (also called autosacrifice or blood-letting) on a daily basis. [ 17 ] The Aztecs believed that Huitzilopochtli needed daily nourishment ( tlaxcaltiliztli ) in the form of human blood and hearts and that they, as “people of ...
The feast takes place in the 15th month of the Aztec calendar and is dedicated to Huitzilopochtli. [14] During the ceremony, captives’ hearts were cut out and their bodies were thrown down the temple stairs to the Coyolxauhqui stone. There, they were decapitated and dismembered, just as Coyolxauhqui was by Huitzilopochtli on Coatepec. [6]
The Coyolxāuhqui stone sat at the base of the stairs of the Huēyi Teōcalli, the primary temple of the Mexica in Tenochtitlan, on the side dedicated to Huitzilopochtli. [14] The stone laid in the center of a platform that extended from the foot of the stairway. The temple is dedicated to Huītzilōpōchtli and the rain deity Tlāloc. [7]
Sacrifice was a common theme in the Aztec culture. In the Aztec "Legend of the Five Suns", all the gods sacrificed themselves so that mankind could live.Some years after the Spanish conquest of the Aztec Empire, a body of the Franciscans confronted the remaining Aztec priesthood and demanded, under threat of death, that they desist from this traditional practice.
The Coyolxauhqui imperative is a theory named after the Aztec goddess of the moon Coyolxauhqui to explain an ongoing and lifelong process of healing from events which fragment, dismember, or deeply wound the self spiritually, emotionally, and psychologically.
Ochpaniztli was largely concerned with sweeping, which was a reference to the rush of winds that occurred in the valley of Mexico before the winter rains came, the end of the growing season and the start of the harvesting season.
[2] A talisman related to Tezcatlipoca was a disc worn as a chest pectoral, called the anahuatl. [3] This talisman was carved out of abalone shell and depicted on the chest of both Huitzilopochtli and Tezcatlipoca in codex illustrations. [4] [5] The origins of Tezcatlipoca can be traced to earlier Mesoamerican deities worshipped by the Olmec ...