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Satya (Sanskrit: सत्य; IAST: Satya) is a Sanskrit word that can be translated as "truth" or "essence" into contemporary English. [3] In Indian religions it refers specifically to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. [4]
The Eternal Order/Truth/Law (An endonym of Hinduism). Sannyasa Hindu ascetic/monastic (monk or nun) such as a Sanyasi, Sadhvine or Sadhu, Swami. Satyabhama is the Hindu Goddess and third queen of Krishna she is the personification of the goddess Bhumi and one of the incarnations of Lakshmi. Saraswati
Ātman (/ ˈ ɑː t m ə n /; Sanskrit: आत्मन्) is a Sanskrit word for the true or eternal Self or the self-existent essence or an impersonal (it) witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes.
Brahman in the Upanishads is also described as the "essence" and "smallest particle of the cosmos," as well as the infinite universe itself. It is the "Self" within every being, the "truth," the "reality," the "absolute," and "bliss" (ananda).
She is the Hindu goddess of knowledge, learning and creative arts; [45] her name is a compound word of sara [46] and sva, [47] meaning "essence of self". After the prayer verses, the Upanishad inquires about the secret to freedom and liberation (mukti). Sarasvati's reply in the Upanishad is:
The word Shinto was created by combining two kanji: "神" shin meaning god (the character can also be read as "kami" in Japanese) and "道" tō meaning Tao ("way" or "path" in a philosophical sense). Thus, Shinto means "the way of the gods."
The quiddity of a tree is the collection of characteristics which make it a tree. This is sometimes referred to as "treeness". This idea fell into disuse with the rise of empiricism, precisely because the essence of things, that which makes them what they are, does not correspond to any observables in the world around us.
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