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The three Biblical gospels that mention the crown of thorns do not say what happened to it after the crucifixion. The oldest known mention of the crown already being venerated as a relic was made by Paulinus of Nola, writing after 409, [8] who refers to the crown as a relic that was adored by the faithful (Epistle Macarius in Migne, Patrologia Latina, LXI, 407).
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The painting is a small artwork, probably intended for private devotion, which depicts the head of Christ crowned with thorns, in half profile turning his head towards the viewer. [4] Through the use of the alternate use of light and shade; the chiaroscuro technique is used by the artist to highlight the line of the nose, cheekbones and the neck.
Articles relating to the crown of thorns and its depictions. It was the crown placed on the head of Jesus during the events leading up to his crucifixion.It was one of the instruments of the Passion, employed by Jesus' captors both to cause him pain and to mock his claim of authority.
The crown is a circle of cane bundled together and held by gold threads. The thorns were attached to this braided circle, which measured 21 cm (8.3 in) in diameter. The seventy thorns were reportedly divided up between the Byzantine emperors and the Kings of France. The accounts of pilgrims to Jerusalem report the Crown of Thorns.
Saint Louis (King Louis IX) built Sainte-Chapelle in the 13th century to house the Holy Crown, a fragment of the True Cross and other relics he had acquired from Baldwin II of Constantinople. This made the chapel itself an immense reliquary , housing the crown, the True Cross fragment, relics of the Virgin Mary (in particular her milk), the ...
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The first feast in honour of the Crown of Thorns (Festum susceptionis coronae Domini) was instituted at Paris in 1239, when Louis IX of France brought there the relic of the Crown of Thorns, which was deposited later in the Royal Chapel, erected in 1241–48 to guard this and other relics of the Passion. The feast, observed on 11 August, though ...