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Different rituals are carried out in different parts of China and many contemporary Chinese people carry out funerals according to various religious faiths such as Buddhism or Christianity. However, in general, the funeral ceremony itself is carried out over seven days, and mourners wear funerary dress according to their relationship to the ...
Traditional Chinese visual design elements: their applicability in contemporary Chinese design (Master of Science in Design thesis). Arizona State University. Welch, Patricia Bjaaland (2012). Chinese art : a guide to motifs and visual imagery. Boston, US: Tuttle Publishing. ISBN 978-1-4629-0689-5. OCLC 893707208. Williams, Charles (2006).
A honggaitou (Chinese: 紅蓋頭; pinyin: hónggàitou), also shortened to gaitou (Chinese: 蓋頭; pinyin: gàitou; lit. 'head cover') [1] and referred to as red veil in English, [2]: 37 is a traditional red-coloured bridal veil worn by the Han Chinese brides to cover their faces on their wedding ceremony before their wedding night.
The Chinese Bronze Age began in the Xia dynasty (c. 2070 – c. 1600 BC), and bronze ritual containers form the bulk of collections of Chinese antiquities, reaching its zenith during the Shang dynasty (c. 1600 – c. 1046 BC) and the early part of the Zhou dynasty (1045–256 BC).
For thousands of years, the Chinese imperials, nobility, peasantry, and merchants alike have gathered together to remember the lives of the departed, to visit their tombstones to perform Confucian filial piety by tombsweeping, to visit burial grounds, graveyards or in modern urban cities, the city columbaria, to perform groundskeeping and ...
Wedding gifts: The groom's family would then send an elaborate array of food, cakes, and religious items to the bride's family. Arranging the wedding: Before the wedding ceremony, the two families would arrange a wedding day according to Chinese tung shing. Selecting an auspicious day to assure a good future for the couple was as important as ...
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Chinese ghost marriages are typically arranged by the family members of the deceased and are performed for a number of reasons, such as to marry an engaged couple after one or both party(s) death, [10]: 29 to integrate an unmarried daughter into a patrilineage, [1]: 82 to ensure the continuation of the family line, [10]: 29 or to wed unmarried ...
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